I would just like to edit my conclusions.

Please refer to the comments by Torbin:


The Crabwood disc says:

"Beware the bearers of FALSE gifts & their BROKEN PROMISES.Much PAIN but still time.EELIE1366E.There is GOOD out there.We oPpose DECEPTION.COnduit CLOSING,"

So, the title of my blog is wrong and perhaps also much of my conclusions. Maybe readers will still find some of the information useful on their search.
A Crop glyph formation at Crabwood with an Alien face holding CD with ASCI code message reads:
"Beware the bearers of FALSE gifts & their BROKEN PROMISES.
Much PAIN but still time.
There is GOOD out there.
COnduit CLOSING [bell sound]"

The word 'EELrijue' was not a 'mistake' that some have interpreted to be the word 'believe', but it has the intentional meaning of:
'Editable, Executable Library of a multitude' and it is referring to the infinitely evolving Collective Consciousness. The fact that this word was 'corrupted' in the crop formation seems to me to be indicating that for humanity, our Collective Consciousness is 'corrupted' or possibly even 'tampered with'. The 'false gifts and broken promises' bearers are the ETs depicted in the glyph, who are commonly referred to as the 'greys' who made agreements with the United States government for genetic experimentation in exchange for technological 'gifts'. The messengers want us to know that they are the benevolent messengers who also sent the 'Aricebo Reply' crop glyph along with the humanoid face.

Other topics include UFOs, ascension, and spirituality.

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Ascension Series

Nassim Haramein Playlist

David Flynn Playlist

Monday, January 26, 2009

My New Blog

I started a new blog called "Transcendent Mind"
as a continuation of similar topics on this Blog

Friday, January 16, 2009

UFOs over Cashiers

This one is interesting because people are reporting telepathic messages along with the sightings, the messages are posted on the website.


Sunday, January 11, 2009

Divine Providence

Synchronicity and Divine Providence
From: Romano Guardini “The Art of Praying”
In the Sermon on the Mount, as an example of how God feels about the needs of His creatures, Christ points to the birds who neither sow nor reap and to the lilies of the field who neither toil nor spin. This, at first sight, would appear just as a pious idyll, but then comes the sentence which shows how serious it all is: “Seek ye therefore first the kingdom of God, and His justice, and all these things shall be added unto you.”
This sentence expresses what Christ means the proper attitude of God’s children to be: that man should first seek the kingdom of God and His justice, that is, before and more than anything else. Man’s concern about the kingdom should be the center and mainspring of his life.
This is something very great and very difficult which fundamentally assumes that conversion or repentance which the Lord demands at the beginning of His message: “Do penance, for the kingdom of heaven is at hand.”
Whoever thinks in this way is in agreement with God because he wishes that His kingdom and holy justice should come. Out of this understanding, Christ says, the course of events will fall into place around the faithful. Thus things, people, conditions, and destinies do not happen to us fortuitously but form a wholeness: the world of the individual. This wholeness differs according to the mentality and character of the person and, we may add, according to how far we allow for God’s sway in our lives.
The course of events is not predetermined like the working of a machine but rather is infinitely fluid, full of potentialities, and ready to submit to the will which is able to govern it. A deeper insight into man shows to what an extent the inmost attitude, often quite unconsciously, determines the course of our destiny. Therefore, for the individual who is prepared to submit to the will of God, this destiny will be quite different from that of the man who acts according to his own obstinate and at the same time uncertain will.
Moreover—and this is the decisive factor—the world is in the hands of God. The laws of nature are His servants. Out of the hearts of men He orders the course of events, in each one of the individual worlds as well as in the world as a whole. Whenever, therefore, the human heart shares with Him the holy care for the kingdom, the word fulfills itself according to which “to them that love God, all things work together unto good.” This does not mean that the man who has submitted to the will of God will be spared pain and sorrow, but it does mean that he will have what he needs and that everything that happens, including the misfortunes, serves the true end of his life.
The message of Providence demands something very great of man: that he should make the care for God’s kingdom the prime care of his life. It promises him something equally great: that the events which take place around him occur in a very special way and shape an existence which is determined by God’s care for his particular good.
This promise is not a fairy tale but reality. But it is not that reality which is actually before us—in other words, a reality of nature or history—but the reality which springs from God. But again, it is not a kind of mysterious reality outside nature and history, but right in their midst. It is not apprehended, like a fairy tale, with our imagination, nor, on the other hand, like things of immediate actuality, by natural observation and intellect. Providence is apprehended through the eyes of faith. We hear of it through the word of God; and having staked our faith on this reality we find it actually does come into being. The world, such as it is, always seems to contradict the working of Providence and our hearts are quickly perplexed and discouraged, so we must always renew our faith. Slowly we begin to see the underlying pattern—for instance, the meaning of an event, of an encounter, of a success or a failure.
We sense behind the forces and necessities which otherwise govern events a new power and a new purpose. We feel that we are included in a holy design which comes from God. This awareness may at times become very vivid and then again disappear. Often it will pervade our life merely as a feeling of quiet confidence. For the rest, it will be based on faith. The ultimate remains hidden and will be revealed only when, at the end of time, the kingdom of God is fulfilled. That which happens by Providence in the life of the individual is a part and an aspect of the coming world, in which, on a new earth and under a new heaven, the new man will live. This world is already in process of emerging around those who open themselves to Providence, but it will be revealed only at the end of all things.

Litany of Grace

Give us Humility which is the hoe that digs and forms the void in which Grace can enter
Give us Grace which holds paradise within ourselves
Give us Grace here on earth, which is the happiness, bliss and delight of heaven
Give us happiness which springs from Grace
Give us Grace which beautifies our souls
Give us Grace which inundates our souls
Give us Grace which inundates, instructs, corrects, and burns away earthly things
Give us Grace which purifies and embellishes our souls with virtues
Give us Grace which communicates the light of the perfections of God
Give us Grace which is beauty, wisdom, sanctity, justice, fortitude, power, and purity for our soul
Give us Grace which is light, way, nourishment, strength, and relief
Give us Grace in our work, and in order to fulfill our duties of life
Give us Grace to desire to always stay in the Divine Will
Give us Grace so that we may be partakers in all the goods and privileges of divine life
Give us Grace to be transformed into greater likeness of God
Give us Grace to do good so that we may undergo divine transformation
Give us Grace so that we may enjoy all the fullness of the divine light
Give us Grace which puts Divine Power in circulation
Give us Grace to always be disposed to receiving Truth and Divine Wisdom
Let us always correspond to Grace that we may be disposed to receive more Grace
Let us always draw near to the lamp of Grace so that we may desire to do good
Let us always draw light from the lamp of Grace so that we may do the good that we intend
Let us always remember that the lamp of Grace has so much light and so much power, it is never impoverished in light.
Let us always remember that we may draw as much light from the lamp of Grace as we need to do good
Let us always correspond to Grace so that the light of Grace keeps increasing always
Let us always be in the continuous attitude of doing good, so that we may receive Grace

Litany of Humility (Knowledge of Self)

Give us Knowledge of self (Humility) which is the anchor of peace during the storms of the waves of this life
Give us Knowledge of self (Humility) which is the salt which spices all virtues
Give us Knowledge of self (Humility) which preserves our soul from corruption
Give us Knowledge of self (Humility) which is the sunset of guilt.
Give us Knowledge of self (Humility) which is the newborn of grace
Give us Knowledge of self (Humility) which is like the moon, which guides us in the darkness of the night of this life
Give us Knowledge of self (Humility) which is the key of the door of Heaven
Give us Knowledge of self (Humility) which is the smile of God and of all Heaven
Give us Knowledge of self (Humility) which empties the soul of self and fills us with God
Give us Knowledge of self (Humility) which brings with it the knowledge of the things of the world
Let us always remember that Divine Providence has care in particular for detached souls
Let us always remember that when we are detached, we have nothing, but possess everything
Let us never work for the purpose of gaining money
Let us never aspire to riches, to honor, to glory or even sanctity, but for love alone
Let us remember that worldly things are vanity, inconstancy, goods that are masked, deceits
Let everything, inside and outside of us, take on the true order - Divine order
Let us be detached from everything and find God in all things
Let us find the Divinity within, outside, and in others
Strip us of all attachments so that light can penetrate
Strip us of all attachments so that we may become clothed with spiritual things

Litany of Peace

Open our hearts and dispose us to receiving the gift of Peace
We give thanks, for allowing the trials in our lives so that we may grow
We give thanks, for our very own personalized crosses to bear
Let us remain at Peace and patient with the workings of the Divine Will
Return us to heavenly Peace when we have doubts
When we feel lack of Peace, let us return to a presence of God within
Give us Peace in our homes and families, a peace that will extend to the whole world.
Reveal to us any influence that is causing any lack of Peace
Reveal to us anything that we are clinging to that is not from Love
Reveal to us any time we are for self and not for Love
Fill any voids in us with Peace and Love
Remove any disturbance that is an obstacle to our living a divine life
Remove any little irritations that we may have throughout the day
Remove any confusion and disturbance that is an obstacle to seeing Truth and Light
Remove any obstacle to the Divine dwelling completely in our souls
Give us Peace which is a garden in which the virtues can grow
Give us Peace which nourishes our souls, our families and society
Give us the Kingdom within which is one of Peace
Give us True Peace, not the false peace of the world
Give us Peace which Divine Love alone can infuse in our souls

Monday, January 5, 2009